David Raffin

Gracie Allen – 4th woman to run for president in USA

In 1940, the team [George Burns & Gracie Allen] launched a similar stunt when Allen announced she was running for President of the United States on the Surprise Party ticket. Burns and Allen did a cross-country whistlestop campaign tour on a private train, performing their live radio show in different cities. In one of her campaign speeches Gracie said, “I don’t know much about the Lend-Lease Bill, but if we owe it we should pay it.” Another typical Gracie-ism on the campaign trail went like this: “Everybody knows a woman is better than a man when it comes to introducing bills into the house.” The Surprise Party mascot was the kangaroo; the motto was “It’s in the bag.” As part of the gag, Allen (in reality, the Burns and Allen writers) published a book, Gracie Allen for President, which included photographs from their nationwide campaign tour and the Surprise Party convention. Allen received an endorsement from Harvard University, and went on to receive 42,000 votes in the general election in November 1940; only six other female United States presidential and vice-presidential candidates have received more votes in a presidential election.

Within the entertainment industry itself, George Burns’s love for Gracie was legend. After her passing, Burns made arrangements for flowers to be brought to her grave site daily, and made weekly visits in person, without fail, for the rest of his life.

Source: Gracie Allen – Wikipedia, the free encyclopedia

A list of other women who ran for president in the USA

Tom Paine for Mayday

The most Revolutionary of the US Founding Fathers, Thomas Paine, a key figure in the US and French Revolution and author of Common Sense (1776),  Rights of Man (1791), and The Age of Reason (1807), among others.

He advocated Universal Suffrage, A Guaranteed Minimum Income, and the Abolishment of Slavery.

WikiPedia:

Only six mourners came to his funeral, two of whom were black, most likely freedmen. The writer and orator Robert G. Ingersoll wrote:

Thomas Paine had passed the legendary limit of life. One by one most of his old friends and acquaintances had deserted him. Maligned on every side, execrated, shunned and abhorred – his virtues denounced as vices – his services forgotten – his character blackened, he preserved the poise and balance of his soul. He was a victim of the people, but his convictions remained unshaken. He was still a soldier in the army of freedom, and still tried to enlighten and civilize those who were impatiently waiting for his death. Even those who loved their enemies hated him, their friend – the friend of the whole world – with all their hearts. On the 8th of June, 1809, death came – Death, almost his only friend. At his funeral no pomp, no pageantry, no civic procession, no military display. In a carriage, a woman and her son who had lived on the bounty of the dead – on horseback, a Quaker, the humanity of whose heart dominated the creed of his head – and, following on foot, two negroes filled with gratitude – constituted the funeral cortege of Thomas Paine.

After his death, Paine’s body was brought to New Rochelle, but the Quakers would not allow it to be buried in their grave-yard as per his last will, so his remains were buried under a walnut tree on his farm. In 1819, the English agrarian radical journalist William Cobbett, who in 1793 had published a hostile continuation of Francis Oldys (George Chalmer)’s The Life of Thomas Paine, dug up his bones and transported them back to England with the intention to give Paine a heroic reburial on his native soil, but this never came to pass. The bones were still among Cobbett’s effects when he died over twenty years later, but were later lost. There is no confirmed story about what happened to them after that, although throughout the years, various people have claimed to own parts of Paine’s remains, such as his skull and right hand.

 

All hail the Blackberry, thorny fruit

Folklore in the United Kingdom is told that blackberries should not be picked after Old Michaelmas Day (11 October) as the devil (or a Púca) has made them unfit to eat, by stepping, spitting, or fouling on them. There is some value behind this legend as wetter and cooler weather often allows the fruit to become infected by various molds such as Botryotinia which give the fruit an unpleasant look and may be toxic.

Source: Blackberry – Wikipedia, the free encyclopedia